Along king’s rd Sorrento the temperature is corrosive and arctic.. The sea scooters are silent. The train of out of town ooglers who only a month or two were trooping along the cliff top to catch a glimpse of the successful bourgeoise (not the Queen or the pope or the 6th Aytollah of Quum but a well fed coarse faced rich man and his sharp wife and his sleek guard dog. The antipodes do terrible things to tradition!) (but don’t forget the high praise Marx gave the bourgoise. More worthy than the pharoahs he avered) through the slits in the expensive hard wood fences have vanished. And the branches of the foreign pines and the native flowering gums are swaying menacingly. And I have foresaken the deck as Mayr calls it for the bed. I’ve taken off my Bishop Berkeley outfit for the moment. Removed my wig. Considered erasing all signs (is this possible. I believe traces can still be traced of all declarations especially the foolish and regretful kind) of my imposturing. And stopped practicing my Irish anglican accent. Mayr is delighted at this turn of events (she is a hardline platonist and is intolerant of most forms of fancy) though her own mission for the redemption of blind humanity continues apace. She is right now taking minutes of the all voluntary self help groups of the Southern Pennisula annual conference at Dromana on the sea. They are all there all 1003 of them. So wonderul cacophony of democratic voices I can’t imagine it. Ah but I hestitate to return to my less salubrious mission. Exercising choice is easy: the difficult part is renouncing as the Lord reminds us sin and excess. The taste gets inside one.The Bishop in any case is a generous tease. Beside as much as I try can’t renounce the conviction that he offers a way out or at least a diversion from the lawn mowing, bat hitting, club swinging, wine swigging. dog pampering, share calculating, motor boat churning, johonsian complacency and bad art indulgence of the well padded denizens of Sorrento. The poor have always attracted their saviours. I wish to follow in Jesus’s path and harrass the rich (see Mark Chapter 9 verse 21). I am further persuaded of the potential justice (potential but as yet not confirmed) of the justice of this sense by the salutary warning in Alyosha Berkeley’s observations on the dire state of film criticism in today’s broadsheet. He rightly worries that the multitudes (a reference I note regularly used in the gospel of St Mark) will set themselves up as critics; that each will regard his or her whinge or random speculation as good as the next person’s. Imagine how this will affect the throng of weekend doctors and dentists, successful recorder players and wondrous life coaches – and most especially – the financial advisors of Sorrento. Guidance I agree is needed in film, just as it is in dentistry and in the business of tracking pains and aches to their source. The same is true too in the field of salvation. But it is a strain. Alyosha I assume lives and breathes film and endures cinematic pain so he can offer us guidance on what not to see just as he tells what might be uplifting or diverting or faintly amusing. Can I do likewise for the denizens of Sorrento in regard of salvation and entry into eternal bliss? The thought is severely troubling. I am attacked by multiple doubts at this very instance. My monitor is recording elevated levels of stress. The searing alarm is more than I can bear. I must leave the field once again. The game these days is getting rougher and faster. But I am in training…. fellow bloggers. So rest ass…….ured (though I am finding it dfifficult rig…ght no…w to reassure myself) you phantom fans of Bishop Berkeley’s most southern crusade I will be back. Ye….s….An amubulance ple…as….urg…ent….
God be with you all. even the well paddeed denizens of sorrento
Bishop Berkeley’s double in his russian pyjamas from the Pennisula hospital. room 2a. rosebud.